off the path

I haven’t posted for a while, mainly because I’ve been too busy. I’ve also taken to reading just before I go to sleep, which means I’m not near a computer.

I’m currently somewhere in Joshua, but this post is actually going to center around a passage in John. The sermon at church this Sunday evening was based on John chapter 9, and something struck me when the passage was read, that was quite different than the sermon, so I figured I’d mention it here.

It’s important to read through the entire chapter. The short version of the story is this (completely paraphrased):

  1. Jesus comes across a beggar who is blind (from birth)
  2. The disciples ask Him what sin caused the man’s blindness.
  3. Jesus answers that there was no sin in this case, the man was blind so that God could be revealed in his healing.
  4. Jesus heals him.
  5. He rejoices, people marvel, the people take him to the Pharisees (most likely to judge the validity of the miracle).
  6. The Pharisees question whether someone from God would heal on the sabbath; they question the man’s identity and history; they attempt to get him to say that Jesus is a sinner; and they interrogate the man hoping to get him to recant his story.
  7. After enduring their questions a couple of times, the man preaches to them — pointing out that he is the one who was blind, but they are the ones acting like blind men. He further points out that their own teachings insist that He could not have performed this miracle without the blessing of God.
  8. Not being able to argue with him, they pull the “born in sins” card (they believed that being born blind was a punishment for some sin he or his parents committed) and kicked him out for daring to try to teach them (even though they had been asking for his opinion at first, when they couldn’t agree with each other).
  9. Jesus finds the man after hearing that he was driven out.
  10. Jesus reveals himself as God to the man (in front of some of the pharisees).
  11. The man believes (note: he did not believe in Jesus as Lord until this point, he was healed before believing).
  12. Jesus uses the situation as a starting-off place for some prophecy and teaching…

And here is where the lessons start.

The beggar who had been blind believed as soon as the truth was revealed to him. The pharisees, having seen miracle after miracle, and having just come face to face with a verified miracle, chose to remain blind to the truth. In Jesus words, “For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.” (John 9:39, KJV).

The pharisees got the point, and responded sarcastically, basically saying “surely you’re not calling us blind?” (paraphrase). Jesus responded, “If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.” Recognize that they believed someone who was blind was obviously in sin, so this response would have no doubt seemed absurd to them. At the same time, in the context it would have made perfect sense. They would have had to have known, deep down, that they were just searching for some way to discount Him so that they wouldn’t have to change their world view. They knew that they were confused (or they never would have asked a beggar’s opinion earlier), so they knew that saying they could see (in the figurative sense) was a lie, and Jesus called them on it.

From here it moves in to chapter 10, which is not a separate story but a continuation of the lessons that are started in chapter 9. John 10 might just be my new favorite passage, and I have too much to think about to cover it here without writing another book, so I think I’ll probably write about it in my next post.

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Deuteronomy 4:25-39 (NASB) reads:

“When you become the father of children and children’s children and have remained long in the land, and act corruptly, and make an idol in the form of anything, and do that which is evil in the sight of the Lord your God so as to provoke Him to anger, I call heaven and earth to witness against you today, that you will surely perish quickly from the land where you are going over the Jordan to possess it. You shall not live long on it, but will be utterly destroyed.

The Lord will scatter you among the peoples, and you will be left few in number among the nations where the Lord drives you. There you will serve gods, the work of man’s hands, wood and stone, which neither see nor hear nor eat nor smell.

But from there you will seek the Lord your God, and you will find Him if you search for Him with all your heart and all your soul. When you are in distress and all these things have come upon you, in the latter days you will return to the Lord your God and listen to His voice. For the Lord your God is a compassionate God; He will not fail you nor destroy you nor forget the covenant with your fathers which He swore to them.

Indeed, ask now concerning the former days which were before you, since the day that God created man on the earth, and inquire from one end of the heavens to the other. Has anything been done like this great thing, or has anything been heard like it? Has any people heard the voice of God speaking from the midst of the fire, as you have heard it, and survived? Or has a god tried to go to take for himself a nation from within another nation by trials, by signs and wonders and by war and by a mighty hand and by an outstretched arm and by great terrors, as the Lord your God did for you in Egypt before your eyes?

To you it was shown that you might know that the Lord, He is God; there is no other besides Him. Out of the heavens He let you hear His voice to discipline you; and on earth He let you see His great fire, and you heard His words from the midst of the fire. Because He loved your fathers, therefore He chose their descendants after them. And He personally brought you from Egypt by His great power, driving out from before you nations greater and mightier than you, to bring you in and to give you their land for an inheritance, as it is today.

Know therefore today, and take it to your heart, that the Lord, He is God in heaven above and on the earth below; there is no other.”

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What an ass!

Balaam’s, that is. A loyal ass indeed.

I finished Numbers today, but I’m starting in Numbers 22. I imagine most everyone has heard the story of Balaam and his ass, but it gets glossed over most of the time and shrunk down to a silly story about a donkey talking.

So here’s the full story:

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Fatherly love and a little blue ribbon…

Yikes, I’ve gotten really bad at this posting regularly thing. I’ve gotten kinda bad about reading too, I’m still reading more than I used to but I’m very far from every day. Once again I’m going to try to start doing it again, mostly selfishly because I was doing better and getting more done when I was keeping up, but also because I felt like I was getting closer to getting to a place where God can actually use me for something.

Anywho, I’m in Numbers now. I’ve discovered I have to read the old testament in my old trusty KJV bible because it has pronunciation guides on all of the names, and without those I find myself just skimming past everything I can’t pronounce, how silly is that?

Most people seem to think Numbers is boring. I have to vehemently disagree. I’ve always loved Numbers… it might be my love of math and numbers tricking me, but I don’t think so.

Numbers is full of mundane lists where it first describes in detail a commandment and how it’s supposed to be handled for each tribe, then describes in detail how the commandment is carried out for each of the 12 tribes then gives a summation besides. Those can get annoying, especially when you’re tired. I think most people read the first one then skip to the end. I can’t bring myself to do that for fear there will be a small difference in one account that I’ll miss. I think it’s better that way, because after you’ve read through a few of those long accounts, you notice the other things more.

And there are a lot of other things in the book of Numbers, that’s why it’s so interesting.

Here are a couple that caught my attention last night.

  • In chapter 12 Aaron and Miriam (Aaron’s sister) “spake against” Moses because he had taken an Ethiopian wife. Now, it doesn’t say what they said about that really, it doesn’t even say if they said it in the presence of anyone else or if they were just talking between themselves. It strikes me that perhaps it could have been some kind of racial issue, but I don’t know that for sure. It does say that in the process they said “Hath the Lord indeed spoken only by Moses? Hath He not spoken also by us?”

    Now, Moses had been using Aaron as his ‘mouth’ to the people ever since he went back to Egypt. God would tell him something, he would tell Aaron, and Aaron would talk to the people. Aaron had since been consecrated as high priest, and no doubt had communion with God. Miriam was known as a prophetess. (And for that matter, the previous chapter explains how God had just poured out His Spirit on the elders and over 70 of them had begun prophesying). So what Aaron said was true, God had spoken also by them.

    However, God was so aggravated by Aaron and Miriam that he felt the need to personally call them out. He called the three of them into the tabernacle, came down in the cloud, and spoke to them. He explained that for everyone except Moses if he wanted to talk to them He came in a dream or a vision, but with Moses he spoke face to face. He then asked them why they weren’t afraid to speak against Moses and left (at that time, the cloud only departed from the tabernacle when the Israelites were supposed to travel, but this time He just left in anger. Miriam was struck with leprosy and had to be put out of the camp for seven days (after which the Lord healed her). They didn’t begin traveling until after this time.

    I’ve gone on for a while about this one, but I think it’s a rather important glimpse of God’s character. When Moses beseeched the Lord on Miriam’s behalf, His reply was “If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days”.

    Wow… God was comparing inflicting Miriam with leprosy with ‘spitting in his daughter’s face’ to shame her for her actions. This is both repulsive, and comforting at the same time. I’m not sure I like the idea of spitting in someone’s face as a form of discipline, but it is universal for “you disgust me”. God was disgusted by their attitude (and it’s worth noting that I imagine Aaron would have suffered a similar fate, except that he was High Priest, and all of Gods people would have suffered if the High Priest had been defiled with leprosy), but in his disgust he was still calling them children, and this is comforting to me.

  • Later (chapter 16 starting at vs 37), after someone had been found working on the sabbath, God set a tradition I don’t even remember hearing about before. God asked Moses to setup a tradition (that was to be long-standing throughout the generations) of putting a hem of blue ribbon at the bottom of all of their garments. This was to serve as a reminder to remember the statutes of God.

    I know that there are a number of reminders that God setup throughout the Old Testament, holidays and festivals, and various other things, but this one is incredibly simple, and yet very obvious.

    If everyone in the entire camp was to wear a blue ribbon on their garments they would have been immediately recognizable as a group. Like a person today can immediately recognize an Amish person by their dress, anyone would have been able to recognize an Israelite (yes, it’s possible that other people had blue hems on their garments, but seeing just a few together would make it obvious that they were Israelites).

    Why don’t Israelites wear blue anymore? When did they stop? I’m curious about this because I don’t even remember reading about it in the first place before.

    Imagine if all Christians did this today? Something as simple as a ribbon on the bottom of their garments would have really been a big deal in daily life. There’s the sense that people are always watching Christians to see if they do something sinful, but only people who know you hold the faith will know to watch. But if we all had to wear blue ribbon on our clothes, and were immediately recognizable, everyone around us would know who we were. How much more careful would you be? There would also be an immediate recognition of fellow Christians. After a while you might get used to wearing it though, and if you were in a Christian community you would probably get to the place where you eventually didn’t notice very much.

    Here’s the kicker though. True Christians DO have a marker, but it’s not visible. Ever had someone hate you for no reason, and find out later that it was because they resented you for being a Christian even though you never told them you were? Ever had some stranger come up to you in public and say “hey, you’re a Christian aren’t you?”.

    The marker we have is the Spirit, and most people seem to recognize it instinctively, even though they may not realize what it is they’re recognizing. I think we can get numb to it over time. I believe that people with a different spirit recognize it immediately. When a Christian does something not-so-Christian, even when he’s in a place where he doesn’t know anyone, there’s a pretty good chance that people are going to know, and their opinion of God is going to be influenced.

    Think about that… “that ye may look upon it, and remember all the commandments of the Lord, and do them; and that ye seek not after your own heart and your own eyes, after which ye used to go a-whoring: That ye may remember, and do all My commandments, and be holy unto your God.”

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Is Leviticus depressing?

I just finished reading Leviticus. I have gotten behind on my reading, and I was in the mood to read today, so I read almost the entire book today (I had read the first few chapters yesterday). I talked with a friend later who made the comment that Leviticus is a depressing book…

I honestly hadn’t found it depressing. I suppose perhaps I should have. The entire book of Leviticus is about laying out the sacrifices necessary to atone for sins, laying out the law on what is considered sinful, what makes one unclean, etc., etc. The book lays out the blessings that will follow if the laws are kept, and the punishments that will follow if they are not.

It is depressing on the one hand, because it makes our imperfection very obvious — there are so many things that we do without even thinking most times that are sinful and displeasing to God. Everywhere we turn is a stumbling block or a temptation. Certain sins required stoning, and there was even a point where some of Aaron’s sons were struck down by God for worshiping in a strange way that was not prescribed.

On the other hand, it isn’t depressing — for every sin done in ignorance there was a restitution laid out. Yes, it was expensive, but there were even alternatives for those who were too poor to afford the normal offering. When God’s people were keeping his commandments the blessings they were to receive were astounding, and it seems that a people that blessed, that able to see miracles up close and personal, should rightly be expected to keep a higher standard.

But knowing we humans will always screw up and fall short, it would certainly be depressing if it had ended there. Thank God for His mercy, and for the Ultimate Sacrifice.

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Lost Internet Connection

Okay, I got lost for a few days without my high-speed connection. I’ve only been reading sporadically lately becuase august is insanely busy and I’ve been having a hard time keeping up. I will probably be posting sporadically all month as well. I know I won’t get a chance to post at least until sunday night (after our family reunion).

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the first Bible college

As I was reading through Exodus (chapters 14 through 26 or so) today, it caught my eye that Moses was on the mountain for 40 days and 40 nights when God gave him the commandments. All too often, we highlight the 10 commandments, then perhaps skip ahead to the scripture shortly after this to talk about the fact that the Israelites got restless and made themselves an idol and Moses broke the tablets…

But most of us never really realize that Moses was up on that mountain for 40 days and 40 nights getting instruction from God. God spent 40 days teaching Moses the rest of His law, showing him blueprints for the tabernacle and the ark and everything else.

This wasn’t the first time that God had spent an extended amount of time teaching Moses, either… Moses didn’t just see the burning bush then run off to tell Pharaoh to let God’s people go. Moses spent quite a long learning from God and preparing before God sent him back to Egypt.

I’m tempted to write a expound on this, but I can’t seem to focus my thoughts on the subject, so I’ll leave it here for now :)

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obscure passage

Well I just read exodus, chapters 1 thru 14. I’ve heard this story so many times that not much impressed me this time around (I’m not doing an in-depth study, remember), except for the little aside in Exodus 4:24-26


And it came to pass by the way in the inn, that the LORD met him, and sought to kill him.
Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me.
So he let him go: then she said, A bloody husband thou art, because of the circumcision.

Now, to understand the context… Moses was an Israelite and had been nursed by his own mother, but had been raised as Pharaoh’s nephew, so he most likely didn’t know much of the customs of his people. He had fled Egypt after killing a guard and had taken Zipporah as a wife. This passage comes a while after Moses had the conversation with God (from the burning bush), in which he had to ask what God’s name was, because he didn’t know what the Israelites called their God.

Moses would have been circumcised, because his mother didn’t put him in the bulrushes until he was well past the 8 day mark, but chances are he didn’t know much about it. This passage comes as Moses is taking his family back to Egypt to meet up with Aaron and start the job of getting Pharaoh to let His people go.

I don’t even recall having read this passage before, but the defining mark of an Israelite is the circumcision, and Moses’ son would not have been circumcised, as his father-in-law was a priest of Midian (quick edit, I originally thought Midian was a false god, but it turns out it was a place, and his father in law was actually a priest of God) and Moses probably didn’t know much about circumcision himself (quick edit, I’m assuming the priest fo Midian was not Hebrew, so would not have practiced circumcision).

This passage is rather obscure — it appears that the Lord was threatening to kill Moses until his wife circumcised his son, at which point he backed off and let him go. Perhaps it was necessary for his son to be circumcised before he went to work for the Lord, but a previous verse mentions him having “sons”, and this verse only mentions the one. Also, this passage seems to omit any dialog that happened that would have caused his wife to suddenly circumcise her son, so this whole passage remains a bit of a mystery to me…

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yikes!

Talk about a lull… I had company this weekend and then got sick, and then got busy trying to get caught up, and I nearly forgot all about the blog and reading. I will start on Exodus first thing in the morning.

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